Bilangan 2:16

2:16 All those numbered of the camp of Reuben, according to their divisions, are 151,450. They will travel second.

Bilangan 2:31

2:31 All those numbered of the camp of Dan are 157,600. They will travel last, under their standards.”

Bilangan 7:85-86

7:85 Each silver platter weighed 130 shekels, and each silver sprinkling bowl weighed 70 shekels. All the silver of the vessels weighed 2,400 shekels, according to the sanctuary shekel. 7:86 The twelve gold pans full of incense weighed 10 shekels each, according to the sanctuary shekel; all the gold of the pans weighed 120 shekels.

Bilangan 22:2

22:2 Balak son of Zippor saw all that the Israelites had done to the Amorites.

Bilangan 23:10

23:10 Who ¹  can count ²  the dust ³  of Jacob,

Or number ⁴  the fourth part of Israel?

Let me ⁵  die the death of the upright, ⁶ 

and let the end of my life ⁷  be like theirs.” ⁸ 

Bilangan 31:27

31:27 Divide the plunder into two parts, one for those who took part in the war – who went out to battle – and the other for all the community.

Bilangan 31:48

31:48 Then the officers who were over the thousands of the army, the commanders over thousands and the commanders over hundreds, approached Moses

[23:10]  ¹ tn The question is again rhetorical; it means no one can count them – they are innumerable.

[23:10]  ² tn The perfect tense can also be classified as a potential nuance. It does not occur very often, but does occur several times.

[23:10]  ³ sn The reference in the oracle is back to Gen 13:16, which would not be clear to Balaam. But God had described their growth like the dust of the earth. Here it is part of the description of the vast numbers.

[23:10]  ⁴ tn Heb “and as a number, the fourth part of Israel.” The noun in the MT is not in the construct state, and so it should be taken as an adverbial accusative, forming a parallel with the verb “count.” The second object of the verse then follows, “the fourth part of Israel.” Smr and the LXX have “and who has numbered” (וּמִסְפָּר, umispar), making this colon more parallel to the preceding one. The editor of BHS prefers this reading.

[23:10]  ⁵ tn The use of נֶפֶשׁ (nefesh) for the subject of the verb stresses the personal nature – me.

[23:10]  ⁶ sn Here the seer’s words link with the promise of Gen 12:3, that whoever blesses Israel will be blessed. Since the blessing belongs to them, the upright (and not Balak), Balaam would like his lot to be with them.

[23:10]  ⁷ tn Heb “my latter end.”

[23:10]  ⁸ tn Heb “his.”